Dark Origins: African Myths and Legends – The Zulus Part 2 #Beadwork #Traditionalstory
Posted: May 25, 2022 Filed under: Dark Origins, Mythology and Legend | Tags: Dark Origins, Myths and Legends, Roberta Eaton Cheadle, South Africa history, South African History, Writing to be Read, Zulu Tribes 44 Comments
Last month for Dark Origins, African Myths and Legends, I shared an introduction to the Zulu people of South Africa, the Great Zulu King Shaka and the legend of the Buffalo Thorn tree. If you missed it, you can read it here: https://writingtoberead.com/2022/04/27/dark-origins-african-myths-and-legends-the-zulus-part-1/
This month, I will be sharing information about Zulu beadwork and the messages contained therein as well as a traditional story.
Zulu beadwork
The Zulu people of South Africa have a rich tradition of beadwork. Originally, bone, small horns, shells and small pieces of polished wood and stone were pierced to make beads that were strung together as necklaces and belts.
When the Zulus started trading with the Europeans at the end of the 18th century, glass and ceramic beads were introduced into their beadwork.
Traditionally, both men and women wore beaded belts called umutsha to which a piece of cloth was attached to cover the pubic area. The belts have conical brass buttons that fasten the belt at both ends.
The colours and designs incorporated into Zulu beadwork hold specific meanings. Red beads, for example, signifies intense and jealous passion or eyes that are red from watching for a loved one to return. Yellow signifies contentment, pink or green for poverty or coolness, white for faithfulness and purity and black to indicate a desire to be married.
The main shape used in traditional Zulu beadwork is the triangle where the three corners represent Father, Mother, and Child. The triangle is also used to indicate gender and marital status, for example, if the tip points upwards it represents an unmarried girl. If the tip points downwards, it means an unmarried boy.
Zulu beadwork is used to make traditional dolls and jewelry as well as beaded ostrich eggs and bead coasters.
In summary, beads are an integral part of African history and culture. The serve as a form of money, indicate wealth, are spiritual talismans and form coded messages for the recipient.
Traditional Zulu music:
The South African pre-battle Haka:
Reading of a traditional Zulu story
My reading of The Chief’s Daughter and the Cannibal, a traditional Zulu story from Myths and Legends of Southern Africa by Penny Miller:
About Roberta Eaton Cheadle

Roberta Eaton Cheadle is a South African writer and poet specialising in historical, paranormal, and horror novels and short stories. She is an avid reader in these genres and her writing has been influenced by famous authors including Bram Stoker, Edgar Allan Poe, Amor Towles, Stephen Crane, Enrich Maria Remarque, George Orwell, Stephen King, and Colleen McCullough.
Roberta has short stories and poems in several anthologies and has 2 published novels, Through the Nethergate, a historical supernatural fantasy, and A Ghost and His Gold, a historical paranormal novel set in South Africa.
Roberta has 9 children’s books published under the name Robbie Cheadle.
Roberta was educated at the University of South Africa where she achieved a Bachelor of Accounting Science in 1996 and a Honours Bachelor of Accounting Science in 1997. She was admitted as a member of The South African Institute of Chartered Accountants in 2000.
Roberta has worked in corporate finance from 2001 until the present date and has written 7 publications relating to investing in Africa. She has won several awards over her 20-year career in the category of Transactional Support Services.
Find Roberta Eaton Cheadle
Blog: https://wordpress.com/view/robertawrites235681907.wordpress.com
Twitter: https://twitter.com/RobertaEaton17
Facebook: https://www.facebook.com/robertawrites
Amazon: https://www.amazon.com/Roberta-Eaton-Cheadle/e/B08RSNJQZ5
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Dark Origins – African myths and legends: The San (previously Bushmen) Part 2
Posted: February 23, 2022 Filed under: Dark Origins, Mythology and Legend | Tags: African Legend, Dark Origins, Legend and Mythology, Roberta Eaton Cheadle, South Africa history, Writing to be Read 42 Comments
Last month, I introduced you to the San (previously Bushmen) of southern Africa and shared about their rock art. You can read the post here: https://writingtoberead.com/2022/01/26/dark-origins-african-myths-and-legends-the-san-previously-bushmen-part-1/.
Today, I am going to share a poem from the extinct IXam tribe and a little more about the San.
San hunting methods
The San are excellent hunters. They do some trapping of animals but hunting with a bow and arrows is their preferred method. The San arrows are smeared with a deadly poison that kills the animal slowly. As the animal takes a long time to die, the hunters have to track it sometimes for a few days.
The San make their poison from a caterpillar called ka or ngwa or from the larvae of a small beetle. Sometimes they use poison made from plants or snake venom. San poisons are highly toxic. In order to prevent accidental contamination, they reverse their arrow points and keep them inside the reed collar of their arrows. They also smear the arrows with the poison just below the tips.
The San use every part of the animals they hunt. Hides are tanned for blankets and the bones are cracked and the marrow eaten.
Water is scarce in the areas inhabited by the bushmen. During the dry season, moisture is collected by scraping and squeezing roots. They also dig holes in the sand to find water and also carry water in the shells of ostrich eggs.
Myths of the IXam
One of the myths of the IXam is about how the Milky Way was formed. They have a poem/story called The Girl Who Made Stars which tells this story.
You can listen to me reading this story here:
This story demonstrates the San belief that feminine energy is dominant in the creation of the cosmos.
In this story, a girl who is menstruating for the first time throws wood ash and edible roots into the sky. The ashes and roots become stars and light the people’s path as they walk by at night. This myth depicts the creator of the Milky Way and all the stars in the dawning womanhood of a pubescent girl.
The girl in this story is confined to a small hut during this time. She may not eat the young men’s game as her doing so would destroy their abilities as hunters. A look from her can turn a springbok wild. She is a fragile girl but she is powerful and to be feared at this time. She is also kind and benevolent, creating the stars so that people can see at night.
The Bushman Heritage Museum in Nieu Bethesda
During our road trip earlier this year, we were fortunate enough to visit The Bushmen Heritage Museum in Nieu Bethesda and see the beautiful wall hangings that have been created by the descendants of the now extinct IXam tribe to celebrate their mythology and to help remember it.
This short video shares a bit about the creation of this museum and what it stands for. The story of the bushmen is a tragic one and this video will give you gooseflesh.

The picture above is of the restaurant at the museum which also has some wonderful local art made by the descendants of the IXam tribe available for purchase.
If you would like to learn more about the Bushman Heritage Museum, you can do so here: https://bushmanheritagemuseum.org/
Next month, I will share the last post in this short series about the San or Bushmen of southern Africa.
About Roberta Eaton Cheadle

Roberta Eaton Cheadle is a South African writer and poet specialising in historical, paranormal, and horror novels and short stories. She is an avid reader in these genres and her writing has been influenced by famous authors including Bram Stoker, Edgar Allan Poe, Amor Towles, Stephen Crane, Enrich Maria Remarque, George Orwell, Stephen King, and Colleen McCullough.
Roberta has short stories and poems in several anthologies and has 2 published novels, Through the Nethergate, a historical supernatural fantasy, and A Ghost and His Gold, a historical paranormal novel set in South Africa.
Roberta has 9 children’s books published under the name Robbie Cheadle.
Roberta was educated at the University of South Africa where she achieved a Bachelor of Accounting Science in 1996 and a Honours Bachelor of Accounting Science in 1997. She was admitted as a member of The South African Institute of Chartered Accountants in 2000.
Roberta has worked in corporate finance from 2001 until the present date and has written 7 publications relating to investing in Africa. She has won several awards over her 20-year career in the category of Transactional Support Services.
Find Roberta Eaton Cheadle
Blog: https://wordpress.com/view/robertawrites235681907.wordpress.com
Twitter: https://twitter.com/RobertaEaton17
Facebook: https://www.facebook.com/robertawrites
Amazon: https://www.amazon.com/Roberta-Eaton-Cheadle/e/B08RSNJQZ5
_____________________________________________________________________________________________
Want to be sure not to miss any of Robbie’s “Dark Origins” segments? Subscribe to Writing to be Read for e-mail notifications whenever new content is posted or follow WtbR on WordPress. If you found it interesting or entertaining, please share.
Second Anglo Boer War propaganda poetry – the Boer side of things
Posted: June 15, 2020 Filed under: Historical Inspiration, Nonfiction, Poetry, Writing | Tags: Boer, Robbie Cheadle, Second Anglo Boer War, South Africa history, Writing to be Read 41 CommentsBackground
For those of you who do not know, a Boer is the Dutch and Afrikaans word for “farmer”.
Britain occupied the Cape in South Africa in 1795, ending the role of the Dutch East India Company in the region. After the British occupation, the infrastructure in the Cape Colony began to change as English replaced Dutch, the British pound sterling replaced the Dutch rix-dollar and a freehold system of landownership gradually replaced the existing Dutch tenant system.
Between 1835 and 1840, the Great Trek took place when approximately 12 000 Boers from the Cape Colony migrated into the South African interior to escape British control and to acquire cheap land.
Over time, the Boers achieved the independence of their two republics, the South African Republic (Transvaal) and the Orange Free State which shared borders with the British controlled Cape Colony.
When Sir Alfred Milner took over as Governor of the Cape Colony and High Commissioner for Southern Africa in May 1897, relations between Britain and the two Boer republics had been strained for some time. The Boers had already successfully defended the annexation of the Transvaal by the British during the first Anglo Boer War. Milner knew that an independent Transvaal stood in the way of Britain’s ambition to control all of Africa from the Cape to Cairo and that, with the discovery of gold in the Transvaal, the balance of power in South Africa had shifted from Cape Town to Johannesburg.
After the discovery of gold in the Transvaal, thousands of British and other gold seekers called Uitlanders, flocked to the Witwatersrand. The Boers considered that the Uitlanders threated the independence of their republic and refused to give them the vote. Milner used the Uitlander issue as a pretext to provoke the Boer government. The two republics declared war on the British Empire on 11 October 1899 and the second Anglo Boer War started.
Propaganda during the war
During the Second Anglo Boer War or South African War, there was a lot of propaganda on both sides. Propaganda is common in a war scenario. It is a significant tool used by government to get men sufficiently wound up against the enemy to shoot them without conscious.
As with all wars, some terrible things occurred during this war. One of the worst developments, in my opinion, were the concentration camps that Lord Kitchener created to incarcerate the families of fighting Boers. Approximately 48 000 people, a lot of whom were children, died in the concentration camps between September 1900 and May 1902.

Emily Hobhouse tells the story of the young Lizzie van Zyl who died in the Bloemfontein concentration camp: She was a frail, weak little child in desperate need of good care. Yet, because her mother was one of the “undesirables” due to the fact that her father neither surrendered nor betrayed his people, Lizzie was placed on the lowest rations and so perished with hunger that, after a month in the camp, she was transferred to the new small hospital. Here she was treated harshly. The English disposed doctor and his nurses did not understand her language and, as she could not speak English, labeled her an idiot although she was mentally fit and normal. One day she dejectedly started calling for her mother, when a Mrs Botha walked over to her to console her. She was just telling the child that she would soon see her mother again, when she was brusquely interrupted by one of the nurses who told her not to interfere with the child as she was a nuisance. Quote from Stemme uit die Verlede (“Voices from the Past”) – a collection of sworn statements by women who were detained in the concentration camps during the Second Boer War (1899-1902).
While I was doing the research for my new novel that tells the stories of three ghosts who all experienced different aspects of this war, I came across the following propaganda poem about the concentration camps.
The refugee camps (so called)
Lord Roberts he boasts that he stands at the head
Of all that is noble, and nice, and wellbred,
So we’ve got to believe it, it’s only his due,
He says so himself – so it’s bound to be true.
If against the “cowardly ignorant Boer”
In a barbarous manner he carries on war,
Why! What does it matter to me or to you,
He says so himself – so it’s bound to be true.
The Boer has deserted his children and wife
For the purpose of leading a pleasanter life
Yes, “Such are those people, unnatural crew!”
Lord Kitchener says – so it’s bound to be true.
If he harries weak women and children tender
It is not to induce the men to surrender,
Oh no! that’s a thing he never would do,
He says so himself – so it’s bound to be true.
If the women and orphans he drags away
In his pest-smitten camps are willing to stay
Let no one assert he the Innocents slew,
He says so himself – so it’s bound to be true.
If by thousands they die of disease and starvation
In those sweet health-resorts they call “concentration”
No matter! Those people deserved it too,
He says so himself – so it’s bound to be true.
Lord Kitchener persecutes woman and child
Because he was always exceedingly mild
And the more they objected the kinder he grew
He says so himself – so it’s bound to be true.
Oh! He is so gentle, the Mahdi’s head
He cut that off when his foe was dead;
In uncivilized warfare, that’s nothing new
He says so himself – so it’s bound to be true.
The wife gets a pass and may go away
To bring in the man; but the child must stay;
This, of course, Lord Kitchener never knew,
He says so himself – so it’s bound to be true.
But Thanks to our wives, for they do not care
Whatever the hardships they have to bear,
They willingly suffer their woeful plight
If their husbands stand firm for God and the right.
By her noble example the Burgher’s wife
Still gives him strength to continue the strife
And she cheers him on with all her might
To stand up firmly for God and the right.
O Africander! Be staunch and true
For that’s what your wife is expecting from you
You will help her to make the burden light
By standing firm for God and the right.
This poem is published in The War Reporter The Anglo-Boer War Through the eyes of the Burghers by J.E.H. Grobler
A Ghost and His Gold by Roberta Eaton Cheadle – Cover reveal

About Roberta Eaton Cheadle

I am an author who has recently branched into adult horror and supernatural writing and, in order to clearly differential my children’s books from my young adult and adult writing, these will be published under the name Roberta Eaton Cheadle. My first young adult supernatural novel, Through the Nethergate, has recently been published.
I also have two short paranormal stories in Whispers of the Past, a paranormal anthology edited by Kaye Lynne Booth.

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